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Lesbian News’ best lesbian movies of 2016
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Lesbian News’ best lesbian movies of 2016

What’s the end of the year without a list of best lesbian movies for 2016? 

We studied each of the lesbian movies shown this year, checked out the reviews, reconciled our personal reviews and came up with our list of best lesbian movies of 2016.

Of course, some of these movies came out in the past years, but we only got to watch them this year. So without further ado, here’s are our top five movies:

Best Lesbian Movies #5: The Firefly

Originally called La Luciernaga in Italy, The Firefly is about death, grief, regrets, and falling in love.

In the movie, Lucia is supposed to attend her brother’s wedding whom she had a falling out with. Unfortunately, he dies in a car crash. She meets his fiancée, Mariana, and as the two mourn, they fall in love with each other. 

First released in 2013, it did the round of film festivals in 2016.

Best Lesbian Movies #4: Lovesong

Directed by So Yong Kim and presented at the Sundance, the movie Lovesong is simply about that: a moment that ends too quickly.

Best friends Sarah and Mindy, along with Sarah’s daughter, go on a quick road trip. While traveling, they develop deeper for feelings for each other and go to bed together.

Fast forward three years later, Sarah, with her daughter, attends the wedding of Mindy. While the memory of that road trip years ago lingered between them, they realized that it was just a moment. People change and they move on.

It’s a sad, introspective movie of a love that couldn’t be.

Best Lesbian Movies #3: The First Girl I Loved

In The First Girl I Loved, ordinary Anne has done something extraordinary: she’s fallen in love with one of the most beautiful girls in high school. 

This is the first time Anne has fallen for a girl, and its her first time to realize that she likes girls. 

But where Anne is plain, quiet, and almost invisible, Sasha has deep dimples, popular, and is the star of the baseball team. So it’s a bit of a surprise that Sasha likes her too.

Unfortunately, Anne’s best friend, Clifton, likes Anne and does everything to quash the budding romance between the two.

What we liked about this movie? It reminded us of the first time we fell in love.

Best Lesbian Movies #2: Almost Adults

Almost Adult’s central story isn’t about a romance between two girls. Instead, it’s about two best friends: Cassie is straight and Mackenzie is trying to find the right moment to come out to her.

While Mackenzie’s parents are too supportive for comfort, her best friend Cassie is completely clueless about it, not to mention distracted as she breaks up with her boyfriend and is having trouble with her English class.

Again, it’s not so much the story but the realism and quiet humor of the film that makes it one of the gems of 2016.

Best Lesbian Movies #1: The Handmaiden

There may not have been a Carol this year, but 2016 made up for it by coming out with Park Chan-wook’s erotic psychological thriller The Handmaiden

Based on the novel by Sarah Waters, Fingersmith, this story was set in Korea during the time of the Japanese rule. But its summary of a maid who falls in love with her mistress doesn’t give it justice as there’s more to it than that.

Likewise, film-goers familiar with Park Chan-wook’s works won’t disappointed by the twisted, graphic, and, of course, erotic feel of his latest movie.

So, have you seen any of these movies? Did we miss any good ones? 

 

Via LesbianNews.com  

 

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The Trump Presidency: What it means for the LGBT
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The Trump Presidency: What it means for the LGBT

The LGBT community received the shock of their lives last November 8 with the victory of Republican candidate Donald Trump at the polls and the idea of a Trump presidency set to become a reality.
The shock stems from the fact that the incoming Trump administration is supportive of a number of anti-LGBT measures, including a Republican vice presidential candidate that has anti-LGBT views.

The prospect of a Trump presidency

With Trump expected to become president, the LGBT community has expressed fear of what the coming four years will bring.

“This is a devastating loss for our community. It is something a lot of folks are still trying to wrap their heads around,” said Jay Brown, a spokesman for the Human Rights Campaign (HRC).

“All across America right now there are millions of people who are terrified,” said Mara Keisling, the executive director of the National Center for Transgender Equality.

Though Trump has no personal record of being against the LGBT and has even expressed support for LGBT goals, LGBT groups are still wary of the Republican win.

“Even if people believe that about Trump, what is true is he will now be held to the GOP platform,” said Rea Carey, the executive director of the National LGBTQ Task Force.

Moreover, there is the problem of the Republican vice-presidential candidate Mike Pence.

“What we know about Mike Pence is that he led a direct, massive and concerted effort in the state of Indiana to deny equality to LGBT people,” Carey said.

The GOP platform and the Trump presidency

Meanwhile, religious groups that side with the Republican Party are overjoyed with Trump’s victory.

“I can tell you I’m pretty hopeful, and I’m hopeful based on what Donald Trump has said over the last year,” says Kerri Kupec, legal communications director for the Alliance Defending Freedom.

Kupec said with the victory of Trump, the Republican president can appoint Supreme Court justices who can rule favorably on religious rights.

A number of anti-LGBT items on the GOP platform includes the following:

1. Pence has expressed support for conversion therapy (which can range from religious exorcism to electric shocks) to “cure” LGBT youth.

2. Trump has expressed support for the ‘First Amendment Defense Act’ (FADA). This would legalize discrimination in the name of “religious freedom.”

3. Trump– through new appointees to the high court– would be able to oppose equal marriage rights and overturn federal equal marriage laws.

4. Trump has expressed support for bathroom bills like North Carolina’s HB2 law that bans trans people from using the correct bathroom.

5. Trump wants to repeal Obamacare, which would affect trans healthcare and the treatment of HIV+ people with no medical coverage.

LGBT groups set to fight the Trump presidency

But despite Trump’s victory, LGBT rights groups are set to defend and fight for the LGBT people.

“We are going to keep working to advance policy. We’re going to fight like hell to keep existing policies, and we are going to win more than we are going to lose,” Keisling said.

Already, the HRC has aired a warning that Trump’s transition team candidates have a number of anti-LGBT proponents, like Ken Blackwell of the Family Research Council.

Another is former Attorney General Ed Meese– a fellow at the Heritage Foundation– while a third is Kay Cole James, president and founder of the Gloucester Institute.

All three have either links to anti-LGBT groups or aired anti-LGBT statements.

“The people President-Elect Trump picks to serve in his administration will have a huge impact on the policies he pursues,” said JoDee Winterhof, HRC’s Senior Vice President for Policy and Political Affairs.

“We should all be alarmed at who he’s appointing to key posts on his transition team,” Winterhof said.

via Lesbian News

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A Lesbian Reclamation of the Word "Girlfriend"
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A Lesbian Reclamation of the Word "Girlfriend"

In 2014, at the ripe old age of 24, I finally got myself a girlfriend, and I was amped about it. I was in love. I was maybe even “in luff” the way Alvy Singer was with Annie Hall. I had found my lobster. I wanted to shout it from a mountaintop (in what I imagine is the gayest way possible to announce voluntary monogamy)—arms outstretched and fingers spiriting as if in the finale of a three and half hour off-off-Broadway musical.

A constant commitment-phobe, I was ready and willing to proclaim that I was in an “adult relationship.” The Facebook relationship status was updated. It wasn’t “complicated” anymore, or so I thought.  To my consternation, nearly every time I tried to verbalize my happy coupling to anyone not in my tribe of friends (or who wasn’t also queer) my efforts were dashed. My use of the word “girlfriend” was mistaken as platonic language time and time again. So, like a good millennial I took to Facebook, in a moment of anger, to rant. I stated the following with a scowling emoji or two:

Can we do away with saying “my girlfriends” my female heterosexual comrades and just say, friends? Gal Pal, perhaps? Just a thought. Maybe I should just beeline for the word partner to describe my girlfriend, but then strangers are going to think I’m selling them something. Thank God I’ll be able to legally say wife… well, someday. Or maybe I’ll just shave my head.

I didn’t shave my head—I would look more like a sad ’90s troll than an overt lesbian without my mane of curls. But that day I did decide that lesbians far and wide will finally take back the word “girlfriend” from our straight female (and male) counterparts as used to describe platonic female relationships. Words carry weight; colloquialisms resemble the times in which we live, and language evolves to more closely describe its changing people.

images via Getty

As a femme-presenting gay woman, I feel that outing myself daily is not something I need to do to feel seen and heard. I am still myself whether or not the passersby know my true sexual preference. What is markedly aggravating, however, is whilst being in a committed and loving relationship with a woman (when I’m stoked to share that I am, indeed, “taken,” “in love,” or “wifed up,”) my own use of the word “girlfriend” rarely translates my intended meaning and is repeatedly mistaken for antiquated straight girl lingo.

Straight, cis women have been using the term “girlfriend” as a way to describe (perhaps redundantly) their other straight, female friends for decades. They use it in the singular and in the plural, as in, “My girlfriend and I had the best manicure there,” or “My girlfriends and I road tripped to Coachella last summer.” It is outdated. My God, is it outdated. Straight cis men never refer to their male friends as their boyfriends. So, why do straight women continue to refer to their platonic female friends as such? It’s 2016, ladies.

Gay women’s ease and ability to begin a story with, “I took my girlfriend out for chicken and waffles,” or “My girlfriend and I loved Mustang, have you seen it yet?” or “My girlfriend really hates it when I simultaneously flip off/ curse inept drivers on the 405,” should be an established manner of speaking by now. The phrase “my girlfriend and I” should simultaneously indicate that a woman’s gay and in love, not that she’s, instead, referring to a close female friend who used to braid her hair during sleep away camp. My girlfriend isn’t my “gal pal,” isn’t my platonic friend at all. “Girlfriend” needs to be sexy again, needs to imply commitment when it’s coming out of the homosexual female’s mouth and needs not to be laughed off by straight men that readily use it to describe their own meaningful love relationships.

Passing as straight when you are a gay woman (or man) is not a blessing—it’s simply an inconvenience and, at it’s worst, it is queer erasure. Passing for straight (or automatically being assigned heterosexual) perpetuates sexual orientation stereotypes based solely on presenting traditional femininity, or certain facets of it such as long hair, makeup, donning anything other than pants, having breasts, curves, or ever wearing any hue of pink. As if presenting any of these automatically dictates your gender identity or denotes with whom you share your bed.

We live in a society defined by shorthand labels to help us make sense of things. The most common label used to describe a woman’s sexuality is “hetero.” Little boys’ sexuality is called into question early on—I can’t tell you how many times I heard middle school boys threaten and taunt each other with the label, “fag” and “faggot.” Little girls are rarely called anything other than “slut” or “whore” because already we belong to men the minute our two x chromosomes appear in an ultrasound. Heterosexuality is the standard, the sexuality against which all other sexualities are measured. Therefore,  “girlfriend” carries little weight when a queer girl uses it to describe her partner.

Queer visibility is important. Not assuming that heterosexuality is the default—not abiding by the ideals of hetero-normativity as the gold standard of living as a person on the planet is important. Heterosexuality is no longer the only option—and truth be told, it never was. It’s an LGBTQA+ world we inhabit—where more is more and variety continues to dominate the sexual landscape. Normalcy is constantly being redefined and reconstituted to fit our present-day landscape and, so too, should the vocabulary we use to describe it. I want to be selfishly able to say “my girlfriend” and have the declaration, no matter how understated, be understood immediately.

Sexual ambiguity is preferable to chronic hetero assumptions. It’s time to reprogram our brains to assume nothing and sit with the questions—including asking ourselves, “How do the ways in which we speak about human identity affect our own humanity?” The 2015 Word of the Year was the singular “they,” which was driven by the need for transparency of the trans community and those who consider themselves to be genderqueer or fluid. It was a rejection of the binary words “he” and “she” by the individual who identifies as something else entirely. It was a conscious choice, an acknowledgment that though language is imperfect, we can always find ways to speak with more accuracy and nuance. The use of “girlfriend” in 2016 could also better mirror those who are using it—to include trans men, lesbians, and queers alike to describe a significant other.

I don’t want to make up another word for my girlfriend—she’s my girlfriend. I don’t need another exclusionary piece of vocabulary to make my relationship read as lesser. I’d never call my girlfriend my gay lover in the same way that I’d never call a marriage a civil union. Repurposing old words for the queers who wish to use them in a strictly homosexual context is important. I acknowledge, however, that some words never shake their previous associations. “Gay” used to mean happy, and it still does.

via After Ellen

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Here’s What Lesbian Moms Need To Know About Picking A Donor
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Here’s What Lesbian Moms Need To Know About Picking A Donor

The journey to parenthood is a joyous one, but for some couples, it comes with a lot of questions, concerns, and choices. For those couples who choose to move forward with IVF, Brandy and Susan at The Next Family shared some tips and advice on how to pick a donor.

The moms begin with all the questions parents-to-be have to ask themselves when considering a donor: “Do I want an anonymous donor? Do I want a willing-to-be-known donor? Do I want a friend?” Brandy imparts on how important these questions are and the potential discussion of how much of a role or involvement you as parents want donors to play in your child’s life.

Susan and Brandy discuss how they looked through binders of donor profiles and tried to choose a donor who matched the attributes of Susan since Brandy would be the one carrying the children. However, their children came out blonde hair and blue or green-eyed, proving that you can never be quite sure when choosing donors how genetics will determine appearance or traits.

Probably the most significant part of the video is when Brandy says of picking a donor, “It’s awkward.”

She added, “I’m going to be honest, I felt a certain amount of shame around that too, like, ‘God this feels so unnatural. What are we doing?’ and ‘Is it right what we are doing?’”

Susan piped in, “I felt more, like, embarrassed.” Brandy agreed and said, “It’s invasive and awkward.”

However, there’s a silver lining. “Once you're pregnant, that book of paperwork on that donor goes into a special box…and it doesn’t come up for years later and you forget all about it and you’re pregnant and you have a kid. And now…we’ve turned a corner and there’s nothing awkward about it to me.”

This honesty and personal insight from Brandy and Susan is vitally important to LGBT prospective parents going through the process of picking a donor because it reminds them: you are not alone and despite the awkwardness one may feel, in the end, picking a donor is just a very small step in the journey to becoming loving parents.

via The Huffington Post

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This Lesbian Japanese Teen Says It’s Been Really Difficult To Find Support And Information
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This Lesbian Japanese Teen Says It’s Been Really Difficult To Find Support And Information

TORU YAMANAKA via Getty Images
Tokyo Rainbow Pride participants pose for photographers before the parade on April 26, 2015.

In Tokyo’s Shibuya and Setagaya Wards, same-sex partnerships have started to be officially acknowledged. Societal acceptance towards the LGBT community in Japan is growing. However, school environments may not be prepared for this new world. LGBT children, in particular, still face multiple challenges — they worry that they may not be able to receive accurate information or gain understanding from their teachers and peers.

A survey focused on gauging the conditions of school life for LGBT students was carried out in 2013 by a group named Respect Life: White Ribbon Campaign, which provides support for LGBT individuals who are at risk of suicide. Eighty-four percent of respondents said that they had observed bullying that had been triggered by the sexual orientations of victims. Sixty-eight percent said they had experienced violence or bullying because of their orientation. Twelve percent of these cases involved a teacher as the perpetrator, according to the survey.

I thought that the fact that I liked girls meant I was really a boy, and thought I should try to accept that.

What is it that these young people need from their schools and from adults around them? What do they see when they think about their futures? We met Riina (her online handle), an 18-year-old high school student who identifies as a lesbian, through a social networking site.

Riina first came to our attention after she published a post on a social networking site. She voiced concerns over a lack of understanding at her school for LGBT issues. After exchanging many messages with her, we interviewed her when she came to Tokyo from the Tokai Region, where she lives.

Our impression of Riina from both her emails and when we met her in person was that she is wise beyond her years. She is very collected, and hardly seems like a high school student. It was easy to imagine that she was respected among her friends and teachers alike.

TORU YAMANAKA via Getty Images
Participants march during the Tokyo Rainbow Pride 2015 parade on April 26, 2015.

After spending some time talking to her, we discovered that her knowledge of current affairs was excellent. When we asked her why she watches the news so much, she gave us a wry smile.

“TV dramas only feature heterosexual love, which I can’t relate to. Variety shows often have oneetarento [effeminate male or trans female TV personalities] or okama [effeminate gay men] as the subject of their jokes. Such programs don’t give me a very pleasant feeling. By process of elimination, I now watch nothing but news,” she said.

Riina first realized she was gay when she was 12 years old. She was in her sixth year of elementary school and noticed that the people she had feelings for belonged to the same gender she did. But that’s all she knew.

“I thought that the fact that I liked girls meant I was really a boy, and thought I should try to accept that,” she said. “But the clothing I liked and everything other than my sexual orientation was female, nothing else was unusual. I figured that meant I must not have Gender Identity Disorder, and so I felt perplexed.”

Then Riina went to middle school and started using the Internet. In her second year, when she was around 14, she learned about homosexuality. She learned about the idea of sexual minority groups, and was finally able to understand herself. However, her new understanding did not mean her concerns disappeared.

“My parents said that the homosexual talents who appeared on comedy TV programs were unpleasant, and they looked down on them. I thought I was supposed to react the same way, and didn’t say anything to them about it. When I realized I was like those talents, I felt a sense of rejection because that meant my parents would think I was ‘unpleasant’ too, and my self-respect was shattered.”

TORU YAMANAKA via Getty Images
About 3,000 people took part in the annual gay parade in Tokyo on April 26, 2015.

Without anyone to show her tolerance or to talk things over with, Riina descended into apathy. She felt that life was no longer very enjoyable.

The turning point came during Riina’s second year of high school, when she was 17. Surrounded by her conservative suburban family and schoolmates, her worries had been growing deeper each year, and she didn’t know how to go about resolving them. Information was still difficult to come by. She consulted the books at her local library, but they weren’t much help.

“My school’s library had some books on the topic, but they were kept in the human rights section, directly in front of the checkout counter and it was hard to casually just go look at them,” she said with a laugh.

“I tried to go there when no one was at the counter and not too many patrons were around,” Riina continued, “but the contents of the books turned out to be rather old and said things like ‘It’s not an illness, so it’s not contagious.’”

I had thought the road ahead was completely dark.

Fatefully, while gathering information on the Internet one day, Riina learned that there was a sexual minority group that met regularly in the town she lived in. She gathered her resolve and went to one of their meetings.

“That’s when I realized that I wasn’t the only person going through these things, and that there are all sorts of people within the blanket term ‘sexual minority.’ I gradually came to be able to accept myself for who I am,” she reflected.

“I saw in everyone’s stories that even though they were going through a hard time, at home or elsewhere, they were going about their daily lives with a smile,” she added. “I had finally found a future to model my life on, and thought that maybe I could have a happy life even though I was part of a sexual minority. Until that point, I had thought the road ahead was completely dark.”

For a long time, Riina hadn’t been able to share much about herself at home or at school, but she recently came out to her close friends. Weighed down by her reluctance to participate in her friends’ lively discussions about their love lives, Riina had been missing classes. Her friends gently asked what was going on, and before she realized it she told them.

“Telling them the truth was very scary, but their attitudes didn’t change. On the contrary, they said things like ‘Since we’re good friends, I had wondered why it felt like there was a distance between us,’” she said. “Since I told them, our friendship has just gotten stronger.”

At first, she only came out to her close friends, but afterwards she also told a teacher she deeply respects. The teacher, who Riina describes as good natured but uninformed, had a moment of panic when she heard her confession.

“It seemed they were very surprised to find a member of a sexual minority among their own students,” Riina said with a wry laugh. “I still get along with that teacher, and I think telling them has been a catalyst for thinking about all sorts of things. I’m a third year student and I’m about to graduate, so I decided to tell my teacher because if I had ruined our relationship at this late stage, it wouldn’t have mattered that much.”

YOSHIKAZU TSUNO via Getty Images
Supporters of the lesbian, gay, bisexual and transgender community march to take part in the Tokyo Rainbow Pride parade in Tokyo on April 27, 2014.

Riina says she feels better with the support of her friends at school, but that she does not intend to come out to her parents.

“My parents often watch the news, and so they understand the current situation regarding sexual minorities and society,” she said. “Yet, they have no inkling that anyone around them might be a member of such a minority.

“My parents would be the type to blame themselves and feel they made mistakes in how they raised me. Plus, they’re counting on me having a regular wedding and giving them a grandchild,” she continued. “Sometimes I think it would be easier if they lived their whole lives without finding out about me. Right now, I’m living in my parents’ house and relying on my parents’ money, and not being able to tell them the truth is difficult.”

What is it Riina most needs from her school and the adults in her life?

“Even now, in our health textbooks it says, ‘When you reach puberty, you start having feelings for the opposite gender.’ In our home economics and health textbooks, the incumbent value system is that ‘A man and a woman marry and establish a household, and the woman gives birth to and looks after babies.’

“Even the teachers and counselors don’t have information on sexual minorities,” Riina added. “The health teacher knew about Gender Identity Disorder, but not much beyond that. In one area of the Kanto Region, an independent study group on the subject is growing, but it’s limited to that one area for now.”

“I don’t want minorities to get special treatment. I just want them to be able to be a part of society and no longer feel alienated,” she said.

Riina feels that seeds of change may be growing. “Our parents’ generation feels strongly that when a woman marries, she spends her time at home, but I think that when people who are now in their teens and twenties become parents the differences between the sexes will decrease. Just recently, one of our female teachers gave birth and came back to work very soon afterwards. When the students heard that her husband had taken paternity leave to care for their baby, they became very excited and remarked that he was a cool husband. That story didn’t seem to hit much of a chord with my parents, though.”

Riina is looking ahead to next spring, when she will become a college student, and is studying for her exams. But already she knows that she will want to get a job in a tolerant workplace.

“I’ve been thinking that if it turns out the company that hires me isn’t a good place for a minority, I would just change jobs, or start my own business, or work for an NGO making the world a better place with my own hands.”

That doesn’t mean she’s not anxious about the future. However, a 40-year-old member of the sexual minority group Riina attends recently said something promising.

“They said they hadn’t thought this much change would happen in ten years — so I have hope that ten years from now, wonderful things will be happening.”

Creating such a future, where young people like Riina can have hope and live in peace, is the responsibility of adults like us. Let’s do it for Riina.

via The Huffington Post

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Meet The Activist Who Helped Queer Women Of Color Gain Visibility In 1979
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Meet The Activist Who Helped Queer Women Of Color Gain Visibility In 1979

In 1979, Jean Wimberly, the executive director and founder of Circle of Voices, recognized a problem with the lack of women of color present at the iconic Womyn’s Michigan Music Festival. In response, she and her “sisters” took matters into their own hands to address the problem, Wimberly explained to HuffPost Live on Monday.

Wimberly described to host Caroline Modarressy-Tehrani that when she and her friends arrived at the festival, it was “nothing but white women” with a few women of color “sprinkled” throughout. 

“I just sat with my sisters and we just talked about how overwhelmed we felt and that we needed to speak to the planners about so few women of color,” Wimberly said. “This was the year of women loving women, and so few women of color, so we decided that we were going to write something and we wanted to make a bold statement.”

She and her compatriots asked a group performing at the festival if they could go onstage to speak about how they felt. They were given 30 minutes.

“I was just blown. I was nervous. I was afraid, but I had to say it because it was such an awesome time,” Wimberly said. “It was like a little piece of heaven and women of color were missing out on this, and so I had to say something.”

In front of thousands of women, Wimberly and her friend praised the “awesome festival” but emphasized that the lack of women of color there “could only be described as racism.”  She said everyone in the audience lifted up their flashlights, stood up and started chanting to show their support. 

“It was just mind-blowing,” she said. “We got no sleep. They stayed up and chanted all night.”

via The Huffington Post

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